Tag Archives: Muhammad

Playing Fair

Playing Fair Islam learn

The expression ‘fair play’ contains so much of meaning in it. To play fair with others is to leave their honour, their reputation, and their property in good state. Some people cause others great harm and grief; for example, because they are so careless in the way they talk about others. They are so careless about truthfulness, so indifferent and insensitive to the rights of others. You would feel sick, for instance, if your reputation were at the mercy of their sharp and uncontrolled tongues. Then again, there are people who refuse to play fair with the property rights of others. They refuse to play fair with their responsibilities and obligations. Your name and your possessions, hard-earned and perhaps badly needed, are not safe with such people. Public funds are not safe with them either.

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Surat Al-lnfitar (The Cleaving)

Learn Quran - Surah al-lnfitar

The major theme of this surah is the Day of Resurrection and the Judgment. Allah’s Messenger (pbuh) is reported to have said, “He who desires to see the Day of Resurrection as though he is seeing it with his own eyes should recite surot at-Takweer, surot al-lnfitaar, and surot ol-lnshiqooq.” (at-Tirmidhee) In other words, these surahs offer a graphic, accurate and a realistic view of what that dreadful day will be like!

This surah was revealed in Makkah and consists of nineteen verses. It may be divided into four parts:

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Sujod at-Tilaawah – Prostration for Recitation (Part 1)

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The Quran is the Word of Allah

The Glorious Quran is the Word of Allah. It is addressed to us. It is the Book of eternal guidance given to us by the Ever-living Allah. It is as relevant for us today just as it was over fourteen centuries ago and will remain so forever. The Quran is the Speech of Allah – as if Allah were speaking to us through it now and today.

Words of the Prophet (pbuh) about the Quran

Allah’s Messenger (pbuh) said, «The superiority of the Speech of Allah over all other speech is like the superiority of Allah over His creation» (At-Tirmidhee and ad-Daarimee)

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Zakat (The Purifying Dues) – Part 3

Zakat - The Purifying Dues

Those Entitled to Receive the Zakat?

According to the Quran, eight categories of people are entitled to receive the Zakat.

“Zakat expenditures are only for the poor and for the needy and for those employed to collect [zakat] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler – an obligation [imposed] by Allah. And Allah is Knowing and Wise.”

(Quran, 9: 60).

  1. Fuqaraa: the poor

The fuqaraa’ are those who do have some money but not sufficient to meet their basic needs. They cannot make both ends meet; yet they do not ask for help due to modesty and self-respect. They live in great hardship and difficulties.

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Zakat (The Purifying Dues) – Part 2

Zakat - The Purifying Dues

Zakat Year

The passage of one lunar (according to Hijraln calendar) is required before Zakat can be imposed on certain wealth. Assets that remain with their owners for one full lunar year are zakatable. Rich Muslims, therefore, must establish their Zakat year. Many Muslims calculate Zakat during Ramadan for the added reward of worshipping during this blessed month. So, an example of the Zakat year may be from the 11th Ramadan 1427 to the 10th Ramadan 1428 (one full Hijraln lunar calendar year). Once the Zakat year is set, the same date range should be used for future Zakat years.

Conditions of Zakat : Wealth Subject to Zakat

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Salah (The Prayer) – Part 2

Salah (The Prayer)

Dhikr

Dhikr, or remembrance of Allah, is equivalent to awareness of His Presence. We are commanded in the above-mentioned famous Inadeetln of the Prophet (pbuh) to pray as if we are actually seeing Allah before us: ‘for, though you see Him not, yet He sees you.’ Awareness of Allah’s Presence and of being seen at every moment of our lives is, in fact, a contemplative virtue. Islam requires us to be active as well as contemplative!

The First Pillar of Islam

The importance of the prayer cannot be over-stressed in Islam. In fact, it is the first pillar of Islam that the Prophet (pbuh) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory on all the prophets and on all the peoples.

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Salah (The Prayer) – Part 1

Salah (The Prayer)

The Term ‘Salah’

Salah is an Arabic word which lexically means dua, or supplication. Its legal meaning refers to, among other things, the set of recitations and movements such as standing, bowing and prostrating in a certain manner in response to Allah’s command to perform it and seeking to get closer to Him.

The Importance of the Prayer

The prayer is the first deed about which one will be questioned on the Day of Judgment. If one’s prayer is sound and acceptable, then one will certainly achieve eternal success and eternal happiness. However, if one’s prayer is incorrect, incomplete or corrupt in some way, one will not be successful on that day.

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Islam: Meaning of the Five Pillars of Islam

the Five Pillars of Islam

The Word Islam

Islam is an Arabic term which literally means ‘surrender or submission’. The religion sent down by Allah and brought into this world by His Prophets is called al-Islam (Islam, for short). It is called as such for the simple reason that a Muslim surrenders himself completely and unconditionally to the power and will of the Lord of all the worlds. He obeys Him wholeheartedly, and obedience becomes the cardinal principle of his life.

Islam is built on Five Pillars:

Allah’s Messenger (pbuh) once said, “Islam is built upon five [pillars]: ‘Testifying that there is no god but Allah and that Muhammad is the Messenger of Allah, establishing the [obligatory] prayers, giving the zakaat, making the Pilgrimage to the House, and fasting in Ramadhaan”

(al-Bukhaaree and Muslim)

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Surat al-lnshiqaaq – The Sundering

Learn Quran - Surah Al-Inshiqaq

This surah was revealed in Makkah and consists of twenty-five verses. In fact, its was revealed after surot ol-lnfitoor [surah eighty-two). The main theme of this surah is the Day of Resurrection.

This surah may be divided into four sections.

  1. It begins with a graphic description of the coming of the Last Hour (verses 1 -5).
  2. People are reminded of their own condition on the Day of Judgment. They will either be given their records of deeds in their right hands and thus will be happy, or in their left hands behind their backs and will be doomed.

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